Home/Ahmad ZeidabadiNebula engineer and that unprovoked crueltyRead4 minutes -Thursday 2024/10/03 - 07:25News Code:3471Share Ahmed ZaidabadiIn the contemporary history of Iran, a person as pure and clean as Ezatollah Sahabi has rarely appeared in the political scene of our country.The late Sahabi had his special limitations and shortcomings, like all great people of struggle and politics in human history. But his honesty, decency, honor, humility, and pure benevolence for his country and people made him a valuable asset that could play a role as one of the main axes of the national unity and solidarity of the Iranian society.Unfortunately, the leaders of the government not only did not appreciate this capital, but also went ahead to neutralize his abilities and suppress his political role to the point of completely violating the most basic right of a human being.They did not even take the trouble to meet face to face with this humble and self-absorbed person in order to learn about his views and solutions for the correct administration of the country and safeguarding the interests and interests of Iran. Find directly and first hand.Therefore, their choice was to hear the voice of the late Sahabi through a security team from the painful isolation of the solitary cells of secret detention centers and pressure that honorable person to the point of complete removal from the political scene.The peak of this oppression against Engineer Sahabi was displayed on the day of his death and funeral.History teaches us that governments often commit atrocities in the name of maintaining stability, order and security out of fear of weakening their power, but history has never forgotten or forgiven "unreasonable cruelty".After eleven years have passed since the death of engineer Sahabhi, all the pillars of power in the Islamic Republic must answer the question of what kind of danger or threat did that limited population in that confined corner pose to their desired order, stability and security, that the sanctity of the burial of the late Sahabhi's body They trampled on him and with absolutely no reason, they destroyed the peaceful funeral ceremony on the family and friends of the deceased and took the life of his only innocent daughter Hale? What was the reason for all that disrespect, rudeness, cruelty, and ugly behavior?Whenever I remember those dark days; I feel such anger and sadness inside me that I want to kill all those who implemented that disrespect and callousness, or gave orders, or were satisfied, or remained silent; I screamed so much that it shook the throne of God..... But:The description of this migration and this liver bloodLeave this time until another timeBari Mohandas Sahabhi, with a look that is full of ideologies, had a constant fascination with the text of the Qur'an. His interpretations of the Qur'anic verses were so subtle, heartwarming, and enlightening that it was as if he was reviving the living interpretations of Seyyed Mahmoud Taleghani.One of the points that he emphasized in explaining the obstacles in front of people to know the truth and acknowledge the permanent reality; The first part of verse 146 of Surah A'raf was:(We will stop those who are unjustly arrogant on earth from paying attention to Our signs and signs)Shadrovan Sahabhi understood this verse in such a way that self-centered, selfish and arrogant people have a dark view of reality, so that they interpret clear data and objective dangers and threats in their own way, and the end of this ignorance is destruction. It is sudden.He considered the main address of this verse to be the governors and he also quoted sweet examples about it; including:"A few years after the revolution, book publishers got together to discuss the problems of publishing. I was also present there on behalf of the publishing company. Most of the publishers spoke about the stagnation of the market of religious books and expressed their concern. Among that crowd, there was a person who thanked God after hearing this. Everyone was surprised by this behavior and asked the reason. The person who did not buy religious books is a sign of the people's religious literacy It is so high or complete that they don't need to buy these kinds of books anymore. 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